Plants are light eating beings.

> “Plants are light eating beings.” That shocked me. I read it again. “Plants are light eating beings.” The statement is true as long as the “being” is understood as an organism and not something possessing personhood. But it wasn’t the “being” that shocked me. It was the fact that there really are living creations that grow, and reproduce, and die which eat light. Plants convert rays, or particles, or whatever scientists are labeling what emanates from the sun nowadays, and turn it into food. They take what is intangible and make something of it, namely their livelihood. Sure, they pull moisture and nutrients in through their roots (which, by the way, is incredible as well), but light is what feeds them. That is truly amazing! And I walk by these creations every day. They decorate our living room and hallway. I even have some in my bedroom! Plants eat light. Imagine that.

Closed Fist and Open Hand

We recently finished reading Fool’s Talk: Recovering the Art of Christian Persuasion by Os Guinness in a book group and the following was one major lesson for me.

“In the earlier days of the church there were two symbols for the art of Christian advocacy, which had come down from ancient practices in law and rhetoric. One was a closed fist. This represented the dissuasoria, the negative side of apologetics that used all the highest strengths of human reason in defense of truth. Mustering all the powers of reason, logic, evidence and argument, closed-fist apologetics had the task of answering every question, countering every objection, and dismantling false objections to the faith and to knowing God. In the words of St. Paul, “We are destroying speculations and every lofty thing raised up against the knowledge of God, and we are taking every thought captive to the obedience of Christ” (2 Cor 10:5). The other symbol was the open hand. This represented the persuasoria, the positive side of apologetics that used all the highest strengths of human creativity in the defense of truth. Expressing the love and compassion of Jesus, and using eloquence, creativity, imagination, humor and irony, open-hand apologetics had the task of helping to pry open hearts and minds that, for a thousand reasons, had long grown resistant to God’s great grace, so that it could shine in like the sun.”

(Guinness, Fools Talk, 253)

This is probably one of the most helpful metaphors for me to keep in mind during my conversations. So often when thinking of apologetics I think of only one, and most often the closed fist. And then I think that the closed fist is characterized by the quick answers, the sure fire responses, the “stingers” that bring the skeptic to their knees. That is unhelpful on two counts. Without the open hand, the individual leaves with a warped view of Christ. Secondly, a “closed fist” comprised of witty snippets and catchy slogans is more of a weak, open-handed slap than a closed fist. It is more likely to leave the hearer questioning my logic than questioning their worldview.

But I also can err on the other side, that of having only the open hand, prone to think that I can “preach the gospel constantly, and if necessary use words” (a quote from St. Francis needs to be scoured from all social media platforms and popular level books on the Christian faith). We use words to communicate ideas from a mind that must think logically in order to best understand the reality in which God has placed us. And when minds, and logic, and ideas, and words do not faithfully represent this God-given reality, they must be challenged. And this challenge must be met with equal force as the counter-challenge, which often comes in the form of a closed fist from the world, attempting to displace its Creator. So an open hand without the fist, as the fist without the open hand, is unbalanced.

These two pictures, that of the closed fist and open hand, must be taken together, never farther apart than my left from my right. And if I am able to maintain this balance, wisely choosing which one to utilize at which time during my conversations, I just might be accused of acting like Jesus.

Belief

We judge a belief based upon its validity. Does it align with God’s truth? Is it logically sound? It is consistent with reality? Is it possible and probable?

We do not condemn a belief merely because of the people who hold it. It may be a proof against the belief’s validity, but we can’t discount an idea just because someone lived it out poorly. Just because Adolf Hitler brushed his teeth says nothing to whether it was a good or bad idea. It is a good idea regardless of what he thought.

Ad hominem attacks only hurt our ability to reason. And ultimately, they will be used against the beliefs we hold dear. Because you and I both know, we aren’t the best representatives of our cherished beliefs either.

Reading through the Bible

I am part of a men’s group which has been meeting for a Bible study each Saturday for years. Beginning the end of February we decided to try something different than our normal book by book studies. We decided to read through the entire Bible in a year, taking a chapter or two to talk through each Saturday morning over coffee. I have read through the Bible at various speeds, in different ways, and with different resources over the years, and each one has been beneficial. I have read through it in the normal order we find our Bibles today, at other times chronologically, one time extremely fast, and other years one chapter at a time.

With our men’s group we are reading through it chronologically, but I have paired it with some very helpful resources which I would recommend to every person interested in reading through the Scriptures. This plan has been very beneficial and worth starting this week if you are unsure of where to go next in your reading.

• We are following the YouVersion chronological plan (free app).

• After reading the Scripture passages, I then read any articles for the passages in Hard Sayings of the Bible.

• At the beginning of each book, I also read the corresponding chapter in Leland Ryken’s excellent resource, Literary Introductions to the Books of the Bible.

• I also frequently watch the corresponding video from BibleProject, or read their entry in the book, Bible Project Coffee Table Book.

This format does not add much time to the daily reading, but yields some great results. I have benefitted from it greatly and would encourage you to try. I would also like to hear if you have any other similar resources you regularly use. Anything you could recommend?

Gossip

More convicting questions from Mitchell’s helpful book, Resisting Gossip.

“Before you talk (or before you continue to talk) about someone who is not present, ask yourself the following:
• Would I say this if he were here? (Really? Be honest now.)
• Would I receive this bad news about her in the same way if she were present?
• Am I hiding this conversation from someone?
• Would I want someone else to talk this way about me if I were out of the room?” (Kindle Loc 397)

The promise fulfilled

Reading through the Bible we cannot help but see promises made, fulfilled, and yet to be fulfilled. The promises fulfilled in Christ give us hope that the promises of Christ will be fulfilled as well.

“Your heart must not be troubled. Believe in God; believe also in Me. In My Father’s house are many dwelling places; if not, I would have told you. I am going away to prepare a place for you. If I go away and prepare a place for you, I will come back and receive you to Myself, so that where I am you may be also.  You know the way to where I am going.”

John 14:1–4 (HCSB)

Rereading a helpful book

I first read the Trellis and the Vine back in 2011. It was so helpful I have continued to reread it over the years. Here were my initial thoughts of the book, and a new application for myself this last time.

The Trellis And The Vine: the Ministry mind-shift that Changes Everything

by Colin Marshall and Tony Payne

Point: No easy fix, silver bullet, or new program will fix a ministry. Ministry is accomplished and built not on programs but through people. Every believer is to be part of this spreading of the Gospel through disciple making.

Path: The authors explain their ministry mindset through 12 convicting chapters highlighting current ministry models, the necessity of all believers to be disciple makers, and the meaning and means of training.

Sources: The Trellis and the Vine combines Biblical principles with personal experience and practical insight in order to present a biblical view of ministry.

Agreement: This book is biblically based, helpfully arranged, and easy to read. This is not meant to be a treatise on ministry in the local church, but a helpful guide to biblically evaluating and enhancing one’s ministry. The Scriptures are the foundation, the Gospel is the reason, the Spirit is the means, and prayerful dependence is expected.

There are several helpful charts found on pages 56, 85, 87, 101, 117-18, 121.

Disagreement: (not really) Marshall and Payne deliberately make this book accessible to all denominations, sidestepping polity and church distinctions. They openly admit this. This can be understood because if one is faithful to the Scriptures, this is the ministry model with which every believer must be in agreement.

A second question would be whether their formula for discipleship becomes another program. But again, anything can become just a program.

Personal App: Training individuals is not easy nor quick, but essential. Is my ministry based on programs (trellis) or on disciple making (vine)? Am I seeking to grow the trellis or the vine? Am I excited or discouraged to see disciples move on to faithfully minister in new areas?

Favorite Quote: “…wish them the best of British luck” (196). Couldn’t help but laugh after some of their Australian vocabulary repeated surfaced.

Stars: 5 out of 5

Buy 3 copies of the book along with “One to One Bible Reading”. Read them. Giving them out. Read them with others. Repeat as necessary.

After my most recent reading (2020):

Intentionally calling out disciples

Jesus could see something in his chosen disciples that they could not see themselves. He knew the next step each of them needed to take, and he called them to it. If he wouldn’t have called him, they would not have followed him as they did.

In this re-reading of the Trellis and the Vine I was struck more by that idea. I need to be intentionally looking for the next steps of discipleship of those around me, and listening to the next steps for my life that others see. That is a great responsibility, but also a privilege as follow the Spirit’s leading.