Quotes to consider

Any time self-will emerges—“I must have this”—an idol lurks underneath. An idol is always, to echo Augustine’s phrase, a love out of balance or a love not rightly ordered.8 The right order is God at the center and our lesser loves in submission.

Miller, A Loving Life, 152

But if we are going to chase contentment, then we must learn the hard lessons of self-denial.

Raymond, Chasing Contentment.

When you are in a ship at sea which has all its sails spread with a full gale of wind, and is swiftly sailing, can you make it stand still by running up and down in the ship? No more can you make the providence of God alter and change its course with your vexing and fretting; it will go on with power, do what you can.

Jeremiah Burroughs as quoted in Chasing Contentment

So short is the time of man’s continuance on earth, and so infinite the joys or miseries of the future world, that to make much of these little differences would be like estimating the weight of a feather, when engaged in weighing mountains. Who thinks it a matter of any concern, whether the circumstances of persons who lived a thousand years ago were affluent or destitute except, so far as these external enjoyments and privations contributed to their moral improvement, or the contrary? If we could be duly impressed with the truths which respect our eternal condition, we should consider our afflictions here as scarcely worthy of being named.

Archibald Alexander

Will there be a time for answering questions? My work with people tells me that, in fact, there is, but it’s after the moment of suffering. As they begin to emerge and try to move forward with their life—and to try to figure out: How do I create this suffering as something that’s part of my history but not determining who I am?—at that point, they start asking questions, and we can begin to give answers.

David Wenzel, Counseling Suffering People

A Psalm of Asaph.
1 The Mighty One, God the Lord,
speaks and summons the earth
from the rising of the sun to its setting.
2 Out of Zion, the perfection of beauty,
God shines forth.
3 Our God comes; he does not keep silence;
before him is a devouring fire,
around him a mighty tempest.
4 He calls to the heavens above
and to the earth, that he may judge his people:
5 “Gather to me my faithful ones,
who made a covenant with me by sacrifice!”
6 The heavens declare his righteousness,
for God himself is judge! Selah

Psalm 50:1-6

Teaching around the world

This past Saturday evening, from 8:00-11:00 pm I was participating in online education. Santiago and I were co-teaching a course on studying the Bible using tools from the 21st century, namely Logos. The two of us have taught this same course a variety of times around Spain, but this was the first go at it via Zoom.

I don’t particularly like purely online courses, first and foremost because it allows me to distance myself from the students. I can talk all I want and completely disregard any potential distractions. However, the current global situation has forced us into this new version of learning, and when you have lemons in hand…

However, I do believe that with the right mindset, online education can be extremely helpful. This class was scheduled for the benefit of our intern here in Ponferrada, Itziar. She meets regularly with us to discuss ministry philosophy, her doctrinal statement, her progress in leading Bible studies, etc. This online course is just a talking point for the bulk of the training – that which takes place right here in our city as we personally interact.

If the local church is clear, strategic, and faithful with discipleship, I believe online courses can be of incredible value.

This course will last five Saturdays, two hours of teaching each session. There are students joining in from all over the world, and from differing religious backgrounds. This past week I believe there were 18 of us all together. But we are all trying to learn how we can better understand this incredible gift of God’s Word, and how it leads us to Jesus Christ!

If you are interest in joining in, and your Spanish abilities are up for it, let us know!

Some quotes that have made me think…

Peace is the rest our soul receives when we embrace our circumstances as from the hand of our God. The test of the reality of our God and the veracity of our peace is the depth of pain this peace is able to handle.

I had this written down in my journal. I am sure the idea came from someone much smarter than I, but the word order came from me.

Oddly enough, Christians have labeled Naomi “bitter Naomi.” But neither our sin nor our environment defines us. We are not trapped by our own moodiness or despair. We can change because an infinite God is personally involved in the details of our lives. As bearers of God’s image, we can cry out for mercy and see God act in our circumstances or in our hearts. Jesus’s “judge not” is a call to give people space to change, to back off from locking in on exclusively negative views. Especially in long-term relationships, we run the risk of locking onto a person’s negatives and going pagan on them.

Miller, A Loving Life, 130

Here are five bad moves that our hearts can make when life isn’t fair: 1. Self-pity. Nourishing an internal-feeling world of victim; compassion turned inward. 2. Bitterness. A simmering demand that God make my world just. 3. Cynicism and mocking. Restoring balance by mocking the other person. 4. Gossip and slander. Creating a community of empathizers who see my pain. 5. Emotional revenge. Withdrawing my heart to punish the other person.

Miller, A Loving Life, 133

Church in Many Houses Read Through ch. 7

Chapter 7: Moving From Educating to Equipping

Summary: Educating is not the same as equipping. One can be educated but remain separated from obedience in the Great Commission. We must understand the difference between educating and equipping and provide a strategic plan to equip believers to follow Christ.

For many Christians, “discipleship” is synonymous with “education”. As a result of this mindset, the classroom has become the center of discipleship in most churches. When people think of advancing spiritually they most often think of learning more about biblical and theological matters. (Location: 1,217)

Note:The first half of this paragraph is true. However, the second half indicates that biblical and theological matters are not practical. We need to jettison the first idea of education equals discipleship without destroying the second, that discipleship is based upon, and a deeper understanding of, biblical and theological truth.

Not all cell churches are structured alike, but one trait they share is the goal of mobilizing each member to be a disciple who can make disciples. Cell churches seek to help each member adopt both the character of Christ (the Great Commandment), and the mission of Christ (the Great Commission). (Location: 1,224)

Note:Our problem seems to be that we think “teaching” ends at the reception of knowledge. In the Great Commission, Jesus was teaching his disciples. And the teaching that they were receiving was to teach and train others. But…it is easier to just go and sit and listen so we structure our churches around that concept of discipleship.

Amazingly, in just three years of ministry he literally changed the world. (Location: 1,228)

Note:This may seem picky, but it is important. Jesus didn’t change the world in those three years. What he did shook the world to its core through the incarnation, crucifixion, and resurrection. The entire cosmos was reeling. This is true. But Jesus said himself that the spread of this news, this act of war, would be at the hands of his followers who were indwelt, protected, convicted, secured, motivated, and kept by His Spirit. And this is who we have today, leading us, teaching us, transforming us. The Holy Spirit continues to change the world – starting with us.

People are educated when they know something. People are equipped when they can do something with their knowledge. (Location: 1,251)

Note:I need to review every part of my ministry in light of this simple truth.

In reality, I had been shaped more by the academic thrust of the Reformation era than the strategy of Jesus. (Location: 1,258)

Note:Careful with this one. I don’t think a full picture of the Reformation includes the idea that they were merely intellectual snobs. I think it can be argued, defended, and proved that the Reformers were the exact opposite.

As a pastor, I am always pleased to hear people say they want to grow spiritually. However, I have discovered that a great many Christians equate “going deeper” with acquiring new information. This is not necessarily an accurate equation. (Location: 1,288)

Note:This has been repeated multiple times in this book, and for good reason. “Going deeper” when my heart is not right is an easy way to sidestep the practical application of Scripture when I am being convicted. The issue isn’t studying more, it is me. I often would rather study more than repent.

When we teach people too often, the hearers frequently do not have enough time to grapple with the text and apply it to daily life. (Location: 1,305)

Note:It was once explained to me as the “incredible cumulative weight of the moral imperative.” If the people are hearing from me “you must…you must…you must…” all the time, they will slowly shut down and resign themselves to “I can’t…I can’t…I can’t.” That is why there is a warrant to not bring new teachings frequently throughout the week but rather apply the same one. And also why there is a warrant to teach “Because of Christ you can…”

Can I really be expected to change my life several different ways each week? Or are we being educated beyond our obedience? (Location: 1,309)

Note:Obviously it is the Spirit who changes us, but I must be an active participant! And my flesh is weak.

There are several benefits to using a sermon-based group curriculum, including: a) There is no teaching pressure placed on the group leader. A group leader is not a teacher. Since the pastor has already done the teaching during the weekend sermon, the group leader merely facilitates as the group members discuss how to apply it…b) Using sermon-based questions promotes worship attendance…c) Each lesson is self-contained…d) The lessons are application oriented.

The newly emerging leader is called an “apprentice” instead of an “assistant” in order to communicate that this person is a trainee not just a helper. (Location: 1,356)

The main difference between the cell and the non-cell church approach to teaching lies in the fact that in the cell church a member cannot opt out of leading a group and still participate in Bible study classes. The cell church offers classes only for those who are (or who are preparing to become) group leaders. This approach helps to prevent members from adopting a “sit-and-soak” mentality. It also sends the message that helping others grow (as a group leader) is an indispensable part of normal Christian development. (Location: 1,425)

Note:I wonder what would happen if we put restrictions on teaching times. Would the average believer in the congregation feel a relief from not “having” to attend a class? Or would it encourage them to move forward in their Christian faith? Perhaps there is something else they would feel?

When someone spills their pain on us…

Taken from the words of Naomi in the book of Ruth, when she thinks God has abandoned her…

That doesn’t mean that Naomi’s judgment of God is correct. God is good and just. He will answer her frustration with more goodness. Naomi was interpreting God through the lens of her experience. She stopped in the middle of the story and measured God. A deeper faith waits until the end of the story and interprets experience through the lens of God’s faithfulness. Is this something we tell Naomi? No. It is what we tell ourselves. Good theology lets us endure quietly with someone else’s pain when all the pieces aren’t together. It acts like invisible faith-glue.

Miller, A Loving Life, 58

Out and in again

In order to initiate the visa we received in Chicago, I had to take Mia outside the EU and re-enter. Our only real option was London. So the two of us took a day trip to London. It is frustrating to be in one of your favorite cities and have to remain in the airport!

We were able to get the necessary stamps in the passport, and for that we are very grateful. We are now one step closer to residency! All that is left is to renew all of our visas in February and we should have 5 year visas. We are praying that we will not be penalized for being out of the country for over 6 months during COVID19.

Church in Many Houses Read Through: Chapter 6

Chapter 6: From Member to Disciple-maker

Summary: If we are not able to clearly define what a disciple is and what a disciple does, we will not be able to help believers grow into what Christ is calling them to be and do.

“Too often, churches settle for making attenders and listeners instead of producing disciples who make disciples. Therefore, most church members consider helping others grow spiritually to be beyond the call of “normal” Christian living.” (Location: 983)

Note:“Listener” does not necessarily equal “learner”. A learner can go on to be a teacher, a mere listener doesn’t necessarily go anywhere.

“If making disciples is our goal, how do we know when we have one? What does a mature disciple look like?” (Location: 987)

Note:We could go to Ephesians 4:11–16 (ESV): And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, 12 to equip the saints for the work of ministry, for building up the body of Christ, 13 until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, 14 so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. 15 Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, 16 from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.

“That is, mature believers are disciples who can make disciples.” (Location: 990)

“For example, in 2 Timothy 2:22, Paul urges his young protégé Timothy: “You then, my son, be strong in the grace that is in Christ Jesus. And the things you have heard me say in the presence of many witnesses entrust to reliable men who will also be qualified to teach others.” Paul was challenging Timothy go beyond making believers; he was to equip believers to pass on their faith to others.” (Location: 994)

Note:We can’t “make” believers, but we point others to Christ and help them see what it takes to follow him. That would be considered “making a disciple”.

“However, many members of program-based churches resist the idea of becoming cell leaders. One reason for this resistance is that many church members have not been taught to think of spiritual reproduction as part of “normal” Christianity. They have been trained to be church members instead of disciple-makers. Therefore, they are comfortable with membership activities such as attending worship regularly, believing the basic doctrine of church, contributing money, living a moral life, and serving where they are needed and able. By regarding each church member as a potential cell leader, cell churches are redefining the popular understanding of discipleship. They communicate that it is “normal” for Christ followers to share their faith and to grow to the point they can help someone else grow.” (Location: 1,004)

Note:I agree with this. However, is trying to correct the language of a program orientated church by adding in a new, extra-biblical term helpful? Wouldn’t it be better to remind people what being a “disciple” really is better than stating that “to be a disciple you need to be a cell leader”?

“The New Testament teaches that helping others grow is not reserved for a select few. For example, Titus 2:3-5 (NRSV) says, ‘Tell the older women to be reverent in behavior, not to be slanderers or slaves to drink; they are to teach what is good, so that they may encourage the young women to love their husbands, to love their children, to be self-controlled, chaste, good managers of the household, kind, being submissive to their husbands, so that the word of God may not be discredited.’” (Location: 1,021)

Note:Perhaps one of the reasons that individuals in the church push back against this idea is because of their idea of teaching. The concept of teaching as fact distribution has both made it easier and harder to encourage others to teach. It is easier because I only need to find some novel facts in order to impress the students and make them feel as though they are learning. It is harder because if I have sat under a convincing teacher, and I do not have the same resources, I will feel like I could never say what they said, or say it with the same speed, passion, eloquence, etc. that they did. The contrast is to realize that teaching is not mere fact distribution. It is something better.

“That is because cell ministry is based on spiritual maturity, not on spiritual giftedness.” (Location: 1,035)

Note:I think there is value in this statement. The next task then is to biblically define what is spiritual maturity.

“Cell leadership involves ministry tasks such as staying in touch with members, showing personal care, praying for members, listening, and sharing the faith. These are expressions of living out the faith more than they are of exercising the spiritual gift of leadership.” (Location: 1,039)

Note:These actions are so much harder than just presenting a load of facts about a certain passage, but yet they are accessible to us all.

“Factors which do not affect group multiplication: Leader’s gender, income, age, marital status, or education; Leader’s personality type: both introverted and extroverted leaders multiply groups; Leader’s spiritual gifting – all types of gifting multiply groups…Factors which do affect group multiplication: Prayer, Goals, Training, Contacts, Apprentices, Care” (Location: 1,051)

“Healthy cell groups multiply. In chapter one, a cell group was defined as: ‘a group of 4-15 people that meets weekly outside the church building for the purpose of evangelism and discipleship with the goal of multiplication.’” (Location: 1,091)

“Group leaders want their members to grow into full maturity in Christ. Multiplication is an indicator that is happening.” (Location: 1,102)

Note:Perhaps one of the problems of this movement, as a movement, is that we might be looking at an individual who is not leading an official group and think they are not growing. However, that same person might be meeting with a couple others and reading the Bible, praying together, sharing the gospel, etc. If we use the cell terminology and infrastructure instead of the discipling and church terminology, we will run into confusion.

“Joel Comiskey offers one way of viewing discipleship in progressive terms, as follows: “D-1 disciple”: one in a cell and the School of Discipleship learning the basics of the faith. “D-2 disciple”: an apprentice leader, living out what he or she is learning and consciously preparing to be a cell leader. “D-3 disciple”: a cell leader who has gathered some friends and family and is leading a cell group. “D-4 disciple”: a multiplication leader; the leader has developed another disciple who is leading a cell group .5” (Location: 1,113)

Note:Is there a way we can classify this in biblical terminology so as not to introduce more problems later on?

“It is important to note, however, that those first deacons were involved in evangelism and discipleship as well as the food distribution.” (Location: 1,128)

Note:Do we consider this in the calling of our deacons?

“It is a good thing that Peter did not respond to Jesus’ invitation by saying something like, ‘Jesus, I can’t preach like you, but I am good with boats and fish. Here’s an idea: You keep preaching, and I’ll help the cause by forming a boat ministry! I can help with transportation, with feeding your team, and with financing your travel. I’ll contribute 15% my fishing business income to underwrite your ministry. And when you are preaching to big crowds, I’ll let you use my boats as a platform. In fact, I’ve got contacts all throughout this region. I’ll set up a network of boats all along the shores of the Sea of Galilee. You do the preaching you’re good at, and I’ll do what I’m good at!’” (Location: 1,151)

“When members say ‘I could never share my faith, or pray for others’, we need to share with them that Christ can equip them to do what they cannot naturally do themselves. We must not limit people’s Christian service to areas of their natural strength. The Christian life is a supernatural one. We need to let people know that the Holy Spirit can empower them to do what they cannot do themselves. (Location: 1,165)

Note:So when I say, “I could never do that” I am referring more to my faith in God’s work than showing humility.

“There comes a point at which believers hit a spiritual ‘glass ceiling’. After growing rapidly as new believers, eventually they become restless or spiritually stagnant. At that point they might think that in order to grow deeper they need to learn some new truths, but, in fact, what they need to do is to start passing on what they have learned. Whether they know it or not, no matter how much good teaching they hear, they will not grow significantly until they start helping someone else grow! Reaching out to others is an indispensable component of growing deeper in the faith.” (Location: 1,169)

Note:There is truth here.

“When I look around my group for the person who will enter the equipping track and become the next leader, I am looking for potential rather than readiness to lead. I want to find someone who is ready to begin the development process. I look for a person with the following traits: a) A growing relationship with Jesus Christ. Not spiritual perfection, but authentic growth and evidence of a changing life. b) Faithfulness to the group; This person makes it a priority to regularly attend the group meetings, and follows through with any assigned ministry tasks. c) Commitment to the vision of the church. Cell leaders have delegated pastoral authority, and therefore they significantly influence their group members. It is vital that they influence them in a way which is consistent with the philosophy and vision of the church. Someone who does not agree with the church’s values cannot be a group leader. d) Relational connection with other group members. Do others in the group respond to the potential leader?” (Location: 1,182)

Keeping our own demons in place

Naomi makes us, with our Western cultural roots, a little nervous with her seeming disrespect of God. Yes, her life is hard, but should she blame God? Her open passion sends shivers down our stoic-tuned religious sensibilities, and we instinctively clamp down with our theology and say, “Naomi, God is orchestrating this. He’s in control. Don’t blame him.” Her grief and anger unsettle us and open doors to unbelief in our own lives. We’d rather quiet her with good theology. We think we’re comforting her, but maybe we’re trying to keep our own demons in place.

How does God respond to her accusations? In the context of the whole book of Ruth, Ruth’s love is God’s response to Naomi’s lament. God often uses human agents to show his love. So God weeps with her: “Then they lifted up their voices and wept again” (Ruth 1:14).

Miller, A Loving Life, 33)

Worth reading

In one sense we are who we are because of stories. There are some stories that I go back to over and over again. Some characters come to mind when I am faced with difficult choices, frustrating circumstances, or just plain discouragement. And since it isn’t December yet when our family reads through the Hobbit, I will leave you with this encouragement. Read The Dragon’s Tooth.

If you haven’t read any of N. D. Wilson’s works, you need to. Some of my favorites are in the Ashtown Burials. Here is a quote which should be enough to get you to pick up a copy and get lost in an adventure story.

“Will you tread the world and tend the wilds? When the world whispers her secrets, will you keep them? Will you protect the weak and face your own end without fear?” Cyrus swallowed. “Yes,” he said. “I will,” said Antigone. “Do you now honor and bind unto yourself the strength of heaven, the light of sun, the radiance of moon, the splendor of fire, the speed of lightning, the swiftness of wind, the firmness of earth, the will of stone?” Greeves leaned forward again. “I do honor and bind,” he whispered…