Here are some quotes from the book: Mohler, R. Albert Jr. The Prayer That Turns the World Upside Down: The Lord’s Prayer as a Manifesto for Revolution. Nashville: Thomas Nelson, 2018.
Prayer is never an isolated event. When we pray, we convey our entire theological system. Our theology is never so clearly displayed before our own eyes and before the world as in our prayers.
In Scripture it is unthinkable that a true disciple of the Lord Jesus Christ would not pray.
The Lord Jesus, because he is fully God and fully man, is the only one truly qualified to teach us how to pray. As the second member of the Trinity, Jesus gives us God’s perspective on prayer. In Jesus Christ, God himself is teaching his people how he wants us to approach him. But as one who is fully man, Jesus is also able to instruct us in how we as humans are to approach prayer. Jesus engaged in and experienced a life of prayer. Because he is fully human without any taint of sin, Jesus led a life of perfect prayer.
One of the besetting sins of evangelicalism is our obsession with individualism. The first-person singular pronoun reigns in our thinking. We tend to think about nearly everything (including the truths of God’s Word) only as they relate to me.
The Lord’s Prayer, however, is doctrinally robust, theologically deep, and anything but serene. The Lord’s Prayer is anything but tame. Regrettably, our familiarity often blinds us from seeing just how radical, even subversive, this prayer is. It is for those who hold firmly that Jesus Christ has inaugurated a kingdom, has risen from the dead, reigns at the right hand of God, and is coming again to judge the living and the dead. The Lord’s Prayer is for revolutionaries, for men and women who want to see the kingdoms of this world give way to the kingdom of our Lord.
As J. I. Packer noted, “Here more clearly than anywhere the purpose of prayer becomes plain: not to make God do my will (which is practicing magic), but to bring my will into line with his (which is what it means to practice true religion).”
C. S. Lewis observed the same phenomenon in his classic work The Screwtape Letters. As Lewis explained, humanity is prone to two extremes when it comes to thinking about demonic forces. There are two equal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence. The other is to believe, and to feel an excessive and unhealthy interest in them. They themselves are equally pleased by both errors and hail a materialist or a magician with the same delight.1
If Christians truly embraced biblical teaching on demonic powers, we would come to church with a tremendous sense of the fact that God has rescued us from the domain of darkness.